There are iii conditions which oft look alike
Yet differ completely, flourish in the same hedgerow:
Attachment to the self and to things and to persons, detachment
From self and from things and from persons; and, exploitation between them, indifference
Which resembles the others as death resembles life,
Being between dickens lives?unflowering, between
The live and the dead nettle. This is the use of memory:
For liberation ? non less of love but expanding
Of love beyond desire, and so liberation
From the future as well as the past.
 In Asphodel, That Greeny Flower, sin is also a prerequisite to redemption.  In Williams' poem, it is art that has  redemptional power.  Asphodel, a greeny flower, is the symbol for the speaker's artlessness and endurance.
  Love is closest to art because to Williams' speaker love and the imagination add up to a wholeness, a oneness, "swift as the light / to av
					 						 
 						 Both speakers in each poem  take in redemption through the accepting with imagination the journey of life that must necessarily include sin.  A conscious  sentiency of mortality and their own follies also makes each speaker understand the importance of striving for the light in the midst of what is often a dark journey.  Nature, love, and transcendence of desire are themes  familiar to both, while in the Eliot poem Christian imagery is evoked to suggest man's mortal self is so much a pile of dust, "Ash on an old man's sleeve / Is all the ash the burnt roses leave. / Dust in the air  hang up / Marks the place where a story ended. / Dust inbreathed was a house - / The wall, the wainscot and the mouse / The death of hope and despair, / This is the death of air" (Eliot  2).
					
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