Monday, March 25, 2013

The Winshaw Legacy

For a student trustful of todays scientific prowess, the realization that acquaintance cannot prove anything came as a surprise to me in higher(prenominal) school science class last year. Indeed, a skepticist would plead that finding real truth is never possible addicted the chaotic nature of our world. Such a worldview is among the several incorporate themes in Jonathan Coes The Winshaw Legacy.



Coe uses the paradox as his majorry vehicle of argumentation. The paradox is a statement or argument that seems to be prima facie self-contradictory. However, between the two self-contradictory poles lies some vestige of truth, the usual hostage of the two opposing sides. Coes satire is achieved as he points out the absurdities of life at the political fringes, and the dialectic entailment occurs in the readers mind as he reconciles the two sides, those be the thesis and antithesis.



The Winshaw family, representing an outrageous contemporary group of capitalist élites, is so absurd that the magnitude of its members absurdity crushes their believability as characters. In that sense, then, the Winshaws are allegorical of larger sectors of society that possess similar, just now less absurd, characteristics. For example, consider Thomass support of the development of the laser disk.

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Although it is a palpably loss-making enterprise, (308), Thomas bankrolls its development because it produces perfect still frames ... [which suit] his unavoidably so admirably (308). Certainly Adam Smith did not think of masturbation as being enlightened self-interest, though it is the very raison dêtre of the laser disk as far as Thomas is concerned (308). His motivation represents enlightened self-interest on one hand, but on the other hand, it is so wildly absurd as to be sarcastic. Thomas is credible decorous as a character to criticize capitalism, yet at the same time, he is unbelievable enough to be satirical at the expense of economic theory.



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